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On that day and for the first time in the San Francisco Bay Area, we proclamed in a public speech at Union Square in San Francisco, California, that CANDOMBE was the Afro Root of Argentine Tango. The speech was delivered by Tom Lewis. |
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What is the Afro Roots in Tango Society (ARTS)? ARTS began in San Francisco in October 2009 from the inspiration of our patron Facundo Posadas, a black Argentine master of tango who has been dancing this art for more than 56 years. There are very few masters of tango living today like Facundo Posadas. He shares with us threads of his own family’s tango legacy. He guides us through the intricate evolution of Argentina’s musical genius. He travels the world teaching thousands the fluid and graceful movements of tango, milonga and candombe. When you walk into his classroom you can feel that all the practice, trial and error, discovery and enjoyment of his 56 years of dancing are with you in that classroom. It’s not just the music and the dancing that makes Argentine tango so culturally unique. There are many social elements to this evolving cultural phenomenon. Many of the social codes in tango that we take for granted, like the line of dance or the etiquette of engagement that we call the cabeceo, were still developing traditions when Facundo was a young man. What makes each of these social elements of tango important to the dance is that collectively they define the dance as truly Argentine. What societies created this culture? At the cultural preparation of this dance, African Congolese and Yoruba slaves, freed slaves and free Africans, were a large percentage of the population of Buenos Aires. Music and dance was a cultural expression for the Africans to soothe the anguish of harsh labor. Soon there were payadors that roamed the countryside, playing guitar, and bringing with them their brand of cultural disassociation, melancholy and the social identity of the gaucho. Spanish and Cuban sailors came of all colors with brashness and the undeniable habanera style. Music and dance engaged these societies and as they shared their social traditions transcendence took place in the forms of cayenque, condombe, milonga. New words began to develop to describe the new phenomenon called Tango, an African word. Finally, around 1870, like a giant tidal wave the flood of European immigration created new societies bringing with them new instrumentation, musical composition and formal arrangements. During this massive immigration all the societies- new and old- of Argentina suffered. When the giant wave hit, it washed away many things. With it came yellow fever, wars with neighbors, internal strife, fierce segregation and a new census that totally ignored a whole race of African people. Yet through the incredible strength and cultural preparation of the early Argentine societies their legacy is still present in the music and dance today. The music and dance continue to be shared and continue to evolve and become one of the most unique cultural contributions to the world. It is a tribute to those who still continue today in the evolution of this great tradition we call tango. It is no wonder that Facundo Posadas has lectured at Yale, Cornell, Princeton and Howard Universities on numerous occasions. It is no wonder that just last month at the Smithsonian Institute of Washington, D.C., Facundo performed with his partner and Yale Professor Robert Thompson who lectured on the African roots of tango before a standing-room only crowd of 350 people. There are a great many details to the story you have just now heard. If you would like to learn more please come and join ARTS. We are sharing as much information, books, music and dance as we can find on the art and history of tango. Facundo is sharing all he can with us. Our goal is to engage more people of color into the art of tango and encourage everyone regardless of color to come and enjoy with us the richness of this cultural expression. I like tango because it transcends societies that normally would not be engaged. The rich. The poor. The solitary. The grandiose. It’s love. It’s melancholy. It’s happiness. It’s sadness. It’s black. It’s white. It’s you and I and we are two, together. We want to invite all the ARTS members and all the tangueros and tangueras who are here to be moved to come up and dance with us and celebrate the sharing of this art, this love we call tango.
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